Raposa

Supplementary services of the soft variety yes, but Omen is not comparable to Jey or the Prince when it comes to quality and selection of masseurs. I mentioned Omen here because it is open 24 hours, not because it is a shop I would recommend seeking out during normal opening hours.

This is not really the full acronym outside of Canada as 2S in that acronym refers to 2 spirits, which the indigenous populations in Canada use as a designation of queer individuals. It does not make sense to use that globally. I don’t think their choice of abbreviation really reflects any strong ideological leanings as I believe the applicants are just as confused about the real meanings as most other people outside of a small group.

Try Omen Spa near Sukhumvit, it is open 24/7. You might not find the nicest masseurs available so early.

With the addition of all the extra letters, activism has changed too. It is less now about loving who you want and more about being whatever you want. The cutting edge of activism now would find the title of Bangkok Pride 2025 problematic: «Born this way» , because it implies that acceptance of LGBTQ+ activities and identities rests on biological immutability. Rather they would promote fluid genders and fluid sexualities only defined by choice, a liberationist framework rather than an immutability framework.

I stands for intersex, A stands for asexual, + is added to hold space for the ever expanding alphabet soup.

Nah, I just go to Jey Spa instead. Consistent quality and centrally located 😜

In the case of JJ you’re not simply paying for time, you are also paying for a brand. The guy has a substantial following on X and OF, which is why he is so popular. If you’re more interested in his general archetype (young, straight, Asian top with tattoos) then you can find many more at 15M that are less popular and might cum for you.

People tend to exaggerate how often they cum and how little they pay 😉

Reader is right, but sometimes shops centrally located or higher end will not answer you directly on Line unless they know you. You might want to ask for masseurs that «will do everything». If you don’t want to travel to Saphan Khwai, go to Senso men club and ask papasan directly when you are in the shop and tell him what you are looking for. Jey spa you can book masseurs that can do «everything» but you need to ask with some discretion on Line about it unless papasan knows you.

Yes, people are desperate enough to crawl through deserts and jungles to work themselves into an early grave. A real beacon of hope there.

Hehe Moonlight top picture

Oh I agree, he glowed up!

Ah yes The American Dream™️ - Now available in triple shifts with no benefits!

May Day has been in the Best Bar for a while. These pics are from March-April last year.

Yes, the inclusion of Burma as a part of India was the ultimate insult to Bamar pride. The Junta in 1989 portrayed renaming of Burma to Myanmar, and the simultaneous changes to many place names (e.g., Rangoon to Yangon, Irrawaddy to Ayeyarwady, Karen to Kayin), as part of a decolonization effort—a symbolic shedding of colonial legacies. However, these reforms were less about resisting colonialism and more about consolidating Bamar ethno-linguistic dominance, a process best described as Bamarisation. The reforms were unilaterally imposed by the military junta without consultation or participation from the country’s numerous ethnic groups—such as the Shan, Karen, Kachin, Mon, Chin, or Rohingya. These communities already felt marginalized, and the name changes did nothing to reflect their identities or languages. Rather than an inclusive redefinition of national identity, the renaming imposed Bamar linguistic norms on the entire nation. The names adopted in 1989 were derived almost exclusively from the Burmese language, which further embedded Bamar cultural dominance. For instance, Myanmar is a literary form of Bamar, essentially representing the same ethnic identity under a more formal guise. The shift from Burma to Myanmar thus didn’t distance the country from colonial naming conventions—it merely reasserted the hegemony of the Bamar majority in a different form.