AdamSmith Posted March 7, 2015 Posted March 7, 2015 Fascinating. Mutation, Selection, And Vertical Transmission Of Theistic Memes In Religious Canons John D. Gottsch The Johns Hopkins University School of Medicine Johns Hopkins Hospital, 600 N. Wolfe Street, Baltimore, MD 21205 jgottsch@jhmi.edu Abstract 1 - Introduction 2 - First Evidence of Memes 3 - First Theistic Memes in Religious Canons 3.1 - Epic of Gilgamesh 3.2 - Enuma elish 3.3 - Law Codes 4 - Theistic Memetic Creation of the Hebrew Canon 5 - Theistic Memetic Mutation in Creation of the Christian Canon 6 - Theistic Memetic Mutation in Creation of the Islamic Canon 7 - Discussion References Abstract A study of ancient and modern Near Eastern religious canons reveals the mutation, selection, and vertical transmission of fitness-enhancing textual units, defined as theistic memes. The earliest recorded theistic memes dealt with human fear of death and defined man's earliest relationship to god. Theistic memes that could theoretically affect fitness through selection and incorporation into religious canons included those dictating beliefs about ( a ) self-awareness in an unknown world, ( b ) strategies and behaviors toward others and within the nuclear family, and ( c ) appropriate sexual behaviors within marriage. Prohibition of aberrant sexual practices such as incest, adultery, homosexuality, bestiality, castration, and religious prostitution would have further maximized fitness. A remarkable mutation of the ancient Near Eastern theistic meme of child sacrifice is documented in the Old Testament in the story of Abraham and Isaac. Vertically transmitted theistic memes in the Hebrew canon were largely incorporated into Christian and Muslim religious canons (New Testament and Qur'an). Mutations of theistic memes during vertical transmission into these other canons allowed the same fitness-enhancing stability for the gentile and Arabic populations and are notable for the different strategies used to produce homogenized, orthodox canons. http://cfpm.org/jom-emit/2001/vol5/gottsch_jd.html Quote
