Persecuted in Africa, Finding Refuge in New York

[TotallyOz]

Pape Mbaye gets a lot of attention. Even in jaded New York, people watch the way he walks (his style defines the word sashay) and scrutinize his outfits, which on a recent afternoon featured white, low-slung capris, a black purse, eyeliner and diamond-studded jewelry.

And he likes it.

“I’m fabulous,” he said. “I feel good.”

Mr. Mbaye, 24, is an entertainer from Dakar, Senegal, known there for his dancing, singing and storytelling. But while his flamboyance may be celebrated in New York, he attracted the wrong kind of attention in West Africa this year, and it nearly cost him his life.

In February, a Senegalese magazine published photographs of what was reported to be an underground gay marriage and said that Mr. Mbaye, who appeared in the photos and is gay himself, had organized the event. In the ensuing six months, Mr. Mbaye said, he was harassed by the police, attacked by armed mobs, driven from his home, maligned in the national media and forced to live on the run across West Africa.

In July, the United States government gave him refugee status, one of the rare instances when such protection has been granted to a foreigner facing persecution based on sexual orientation. A month later, Mr. Mbaye arrived in New York, eventually moving into a small furnished room in the Bronx that rents for $150 per week. It has a bed, air-conditioner, television, cat and pink walls.

“There’s security, there’s independence, there’s peace,” he said of his new country.

But even as he has begun looking for work, with the help of a few Senegalese immigrants he knows from Dakar, Mr. Mbaye is largely avoiding the mainstream Senegalese community, fearing that the same prejudices that drove him out of Africa may dog him here.

One recent evening, while visiting close family friends from Dakar who live in Harlem, he recalled a shopping trip to 116th Street, where many Senegalese work and live. There, he said, he was harassed by a Senegalese man who ridiculed Mr. Mbaye’s outfit and threatened him.

“He said, ‘If you were in Senegal, I would kill you,’ ” Mr. Mbaye said, gesturing with his arms, his voice rising. “I have my freedom now, and that man wanted to take it.”

The United States does not track how often it grants refuge to people fleeing anti-gay persecution. But Christopher Nugent, an immigration lawyer with Holland & Knight, a Washington law firm where he is a senior pro bono counsel specializing in refugee and asylum cases, said that in the past decade he has heard of only a handful.

The government also does not track the number of persecuted gay men and lesbians who are granted asylum, but experts in the field say the number is higher than those granted refugee status. (Asylum is granted to people already in the United States, while people outside the country must seek refugee status.)

Mr. Mbaye’s case was exceptional because his fame made his situation particularly perilous, said Mr. Nugent, who represented Mr. Mbaye in his petition. “He was vilified in the Senegalese media as being the face of the sinful homosexual, and he had scars to show,” he said.

For the past few years, anti-gay hysteria has been sweeping across swaths of Africa, fueled by sensationalist media reports of open homosexuality among public figures and sustained by deep and abiding taboos that have made even the most hateful speech about gays not just acceptable but almost required. Gay men and women have recently been arrested in Cameroon, Nigeria, Uganda and Ghana, among other countries.

“In most countries there is poverty and instability, and usually homosexuality is used as a way of shifting the attention from the actual problem to this thing that is not really the problem but can distract the public,” said Joel Nana, who is from Cameroon and who works for the International Gay and Lesbian Human Rights Commission.

Pape Mbaye (pronounced POP mm-BYE) had been living the Senegalese version of the high life for some time. He worked principally as a griot — a singer and storyteller invited to weddings, birthday parties and other events to perform traditional songs, dance and tell stories.

See the rest of the article at:

http://www.nytimes.com/2008/10/06/nyregion...amp;oref=slogin